• Re: Can there be a truth without a truthmaker?

    From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory,sci.logic on Sat Apr 6 01:26:49 2024
    From Newsgroup: comp.theory

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Fri Apr 5 23:44:55 2024
    From Newsgroup: comp.theory

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory,sci.logic on Sat Apr 6 05:40:17 2024
    From Newsgroup: comp.theory

    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which kind of “truth” is it?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Mikko@mikko.levanto@iki.fi to comp.theory on Sat Apr 6 10:34:38 2024
    From Newsgroup: comp.theory

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.
    In particular, Olcott doesn't use the word "truth" for any other
    kind, although someone else might say, e.g., that a moral truth is
    a truth, too.
    --
    Mikko

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Fred. Zwarts@F.Zwarts@HetNet.nl to comp.theory,sci.logic on Sat Apr 6 10:16:44 2024
    From Newsgroup: comp.theory

    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain
    analytical system? Could they be false/untrue in other systems? If so,
    about which system is olcott talking?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory,sci.logic on Sat Apr 6 07:05:29 2024
    From Newsgroup: comp.theory

    On 4/6/24 12:44 AM, olcott wrote:
    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.


    THen why is "There is a dog in my living room right now" not "Analytic"?

    Isn't that "Encoded using language"?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory,sci.logic on Sat Apr 6 09:22:26 2024
    From Newsgroup: comp.theory

    On 4/6/24 4:16 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which
    kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain analytical system? Could they be false/untrue in other systems? If so,
    about which system is olcott talking?

    Yes, this is one of the problems with Olcottian logic. It isn't well
    defined (and inconsistently defined). He seems to be stuck in
    Philosophical circles where "Great Thinkers" argue over the rules that
    they should be working under, and as such, don't fully define themselves.

    For instance, The Pythagorean Theorem, that the square of the Hypotonuse
    of a right triangle is equal to the square of the other two sides, is generally considered an "Analytic Truth" in Plane/Euclidean Geometry,
    but the truth of the statement isn't derived from the "Meaning of the
    words", since those meanings don't change between Plane and
    non-Euclidean Geometry, but on the Semantic Meaning of the statement as
    it derives from the logic of the system it is embedded in.

    It is true, not on the "Meaning of the words", but on the logical flow
    from the axioms through logically correct and sound processes. This is
    what "Semantics" (aka meaning) means in Formal Logic.

    Formal Logic doesn't have arguments over "truth-makers" because it
    DEFINES truth based on the statement following from the "truth-makers"
    of the system. Formal Logic doesn't have "Empeirical" Truths, as
    "Senses" don't apply to them. At best, we bring in sense data as part of
    our initial basis of what are the "truth-makers" of the system.


    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sat Apr 6 08:52:43 2024
    From Newsgroup: comp.theory

    On 4/6/2024 12:40 AM, Lawrence D'Oliveiro wrote:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which kind of “truth” is it?

    The actual taste of strawberries and the actual smell of coffee
    cannot be encoded in language. Declarative sentences in English
    are how analytic truth is represented in English. Some declarative
    sentences may be false. For English sentences the meaning of their
    words determines their truth or falsity.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Sat Apr 6 08:57:43 2024
    From Newsgroup: comp.theory

    On 4/6/2024 2:34 AM, Mikko wrote:
    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.
    In particular, Olcott doesn't use the word "truth" for any other
    kind, although someone else might say, e.g., that a moral truth is
    a truth, too.


    A moral "truth" is often no more than an opinion.
    It seems to me that morality can only be correctly addressed
    through consequentialism. Bereft of a harmful effect there
    can be no wrong.

    https://ethicsunwrapped.utexas.edu/glossary/consequentialism
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sat Apr 6 09:01:44 2024
    From Newsgroup: comp.theory

    On 4/6/2024 3:16 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which
    kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain analytical system? Could they be false/untrue in other systems? If so,
    about which system is olcott talking?

    Cats are animals is an axiom of natural language.
    The Cyc project uses 128-bit GUIDs in place of words
    that give each sense meaning of a word its own unique
    identifier and accounts for the varied natural languages.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory,sci.logic on Sat Apr 6 10:22:14 2024
    From Newsgroup: comp.theory

    On 4/6/24 9:52 AM, olcott wrote:
    On 4/6/2024 12:40 AM, Lawrence D'Oliveiro wrote:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then which
    kind of “truth” is it?

    The actual taste of strawberries and the actual smell of coffee
    cannot be encoded in language. Declarative sentences in English
    are how analytic truth is represented in English. Some declarative
    sentences may be false. For English sentences the meaning of their
    words determines their truth or falsity.


    So, is the English Sentence, "The square of the length of the Hypotenuse
    of a Right Triangle is equal to the sum of the squares of the lengths of
    the other two sides." a True statement or a False Statement? Based just
    on the meaning of the words.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory on Sat Apr 6 10:23:00 2024
    From Newsgroup: comp.theory

    On 4/6/24 9:57 AM, olcott wrote:
    On 4/6/2024 2:34 AM, Mikko wrote:
    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right >>>> now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.
    In particular, Olcott doesn't use the word "truth" for any other
    kind, although someone else might say, e.g., that a moral truth is
    a truth, too.


    A moral "truth" is often no more than an opinion.
    It seems to me that morality can only be correctly addressed
    through consequentialism. Bereft of a harmful effect there
    can be no wrong.

    https://ethicsunwrapped.utexas.edu/glossary/consequentialism


    Means you don't understand what Moral Truth actually is.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory on Sun Apr 7 02:08:57 2024
    From Newsgroup: comp.theory

    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory on Sun Apr 7 02:09:10 2024
    From Newsgroup: comp.theory

    On Sat, 6 Apr 2024 08:57:43 -0500, olcott wrote:

    A moral "truth" is often no more than an opinion.

    Is that your opinion?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Sat Apr 6 21:14:06 2024
    From Newsgroup: comp.theory

    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Sat Apr 6 21:17:09 2024
    From Newsgroup: comp.theory

    On 4/6/2024 9:09 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 08:57:43 -0500, olcott wrote:

    A moral "truth" is often no more than an opinion.

    Is that your opinion?

    It seems to be a fact that many notions of morality are culturally
    relative.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory on Sat Apr 6 22:27:14 2024
    From Newsgroup: comp.theory

    On 4/6/24 10:17 PM, olcott wrote:
    On 4/6/2024 9:09 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 08:57:43 -0500, olcott wrote:

    A moral "truth" is often no more than an opinion.

    Is that your opinion?

    It seems to be a fact that many notions of morality are culturally
    relative.


    Which shows that you don't understand the nature of Morals.

    Of course, based on your behavior, that almost seems axiomatic.

    Now, what one thinks themselves as Moral Truths, may be culturally
    relative, just as people might have differing ideas of what is
    empirically true, but there may be actually an objective truth behind
    the "senses".

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sat Apr 6 21:26:16 2024
    From Newsgroup: comp.theory

    On 04/05/2024 09:44 PM, olcott wrote:
    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right
    now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.


    It seems you're just talking about the usual old logical positivism's scientific demarcation, and the usual old idea that mathematics is
    analytic while experience is empirical, then as with regards to
    that you seem to be expressing that truth requires a greater theory,
    that demands a theory of truth to be analytic, with regards to then
    the usual milieu of science or scientism's expectations that the epistemological is only empirical, vis-a-vis, that mathematics
    and logic for example are analytic, so that there's a perceived
    disconnect between the teleology of the analytic and the ontological
    of the empirical, so that you need something like Kant's sublime
    and Hegel's fuller dialectic, so that the theory is the wider theory,
    while at the same time incorporates both the a priori and a posteriori.

    It's sort of like you're noticing that "prediction by falsifiability"
    is an oxymoron, and that it's like empirical theory and scientific
    truth were both oxymorons, and they made an oxymoron baby, and
    that logical positivism that isn't a stronger logical positivism
    and also a stronger mathematical platonism, was a bigger oxymoron.

    That said then there's an idea that something like a "Comenius
    language" is the universe of the words, and analytic as it were,
    while humans and other reasoners are yet finite creatures,
    it's a usual notion of platonism and since antiquity,
    only that logical positivism had such a jarring divorce
    from metaphysics, that it yet is so that metatheory or
    theory at all is still a branch of metaphysics and the
    technical philosophy, that a sort of common silver thread
    still connects a brief account of technical metaphysics,
    with a philosophy of science, without which it is bereft of
    context, it's a false dichotomy reason and metaphysics.

    So, a notion like a "Comenius language", is that it's only
    truisms and sort of results from axiomless natural deduction,
    and that it has no paradoxes because "the Liar" is only
    an artifact or sputnik of quantification like Russell's
    thesis and Russell's retro-thesis, then that things like
    "Ex Falso Quodlibet plus material implication" are kicked
    right out or down as "quasi-modal" anyways, that there's
    at least an abstract model of analytic truth, yes.


    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Fred. Zwarts@F.Zwarts@HetNet.nl to comp.theory,sci.logic on Sun Apr 7 11:01:48 2024
    From Newsgroup: comp.theory

    Op 06.apr.2024 om 16:01 schreef olcott:
    On 4/6/2024 3:16 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the
    basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then >>> which
    kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain
    analytical system? Could they be false/untrue in other systems? If so,
    about which system is olcott talking?

    Cats are animals is an axiom of natural language.
    The Cyc project uses 128-bit GUIDs in place of words
    that give each sense meaning of a word its own unique
    identifier and accounts for the varied natural languages.


    I try to read this as an answer to my questions, but without success.
    Does olcott mean that the system I was asking for is the Cyc project?
    And that these axioms are valid only within this project?
    He adds another axiom: "Cats are animals is an axiom of natural
    language". Is that also within this system?
    Natural language is often ambiguous, or metaphorical. E.g., the word
    "cat" is some times used for other things that are not animals. I don't
    see how natural language can be used as an analytical system.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Fred. Zwarts@F.Zwarts@HetNet.nl to comp.theory on Sun Apr 7 11:06:22 2024
    From Newsgroup: comp.theory

    Op 06.apr.2024 om 15:57 schreef olcott:
    On 4/6/2024 2:34 AM, Mikko wrote:
    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right >>>> now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.
    In particular, Olcott doesn't use the word "truth" for any other
    kind, although someone else might say, e.g., that a moral truth is
    a truth, too.


    A moral "truth" is often no more than an opinion.
    It seems to me that morality can only be correctly addressed
    through consequentialism. Bereft of a harmful effect there
    can be no wrong.

    That, of course, depends on how "harmful" and "wrong" are understood. It
    can easily become a cyclic reasoning.

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Fred. Zwarts@F.Zwarts@HetNet.nl to comp.theory on Sun Apr 7 11:09:33 2024
    From Newsgroup: comp.theory

    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the context.

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sun Apr 7 07:56:01 2024
    From Newsgroup: comp.theory

    On 04/07/2024 02:01 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 16:01 schreef olcott:
    On 4/6/2024 3:16 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the >>>>>>> basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>>>> from the sense organs. Example: "There is a dog in my living room >>>>>>> right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then >>>> which
    kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain
    analytical system? Could they be false/untrue in other systems? If
    so, about which system is olcott talking?

    Cats are animals is an axiom of natural language.
    The Cyc project uses 128-bit GUIDs in place of words
    that give each sense meaning of a word its own unique
    identifier and accounts for the varied natural languages.


    I try to read this as an answer to my questions, but without success.
    Does olcott mean that the system I was asking for is the Cyc project?
    And that these axioms are valid only within this project?
    He adds another axiom: "Cats are animals is an axiom of natural
    language". Is that also within this system?
    Natural language is often ambiguous, or metaphorical. E.g., the word
    "cat" is some times used for other things that are not animals. I don't
    see how natural language can be used as an analytical system.

    Natural language is analytic in a particular context,
    so that definitions have particular establishments,
    so that in the context the definition and meaning is implicit,
    that what results is analytically explicit, and, unambiguous.

    That's not the same as "loose" language, or metaphor, where
    metaphor eventually fails, yet, there's a stronger metaphor,
    a metonymy, that a strong metonymy meets metaphor, about
    that anything that can be written in a terse, closed, symbolic
    language resulting unambiguous inference, has that as a
    technical subset of natural language.

    Then, the "logical" and "non-logical", terms, in a theory,
    results for example that there is a theory of cats and that
    they're felines, that "a rose is a rose is a rose", yet,
    a rose is a rose, a nose is a nose, and by any other name
    they'd smell as sweet.

    In natural language, there is a class of things called animals,
    and among those, is a class of animals called cats. The
    metaphor, idiom, simile, and parable, and parody, all reflect
    on the category of cats, even when they don't.

    So anyways, just because language is natural (or, general-purpose)
    does not mean that it can be interpreted incorrectly, that in
    an analytic setting, each of truth, unambiguity, well-defined
    implicits and explicits, and otherwise well-defined behavior,
    are correct, and otherwise, is not.

    Then, in an analytic or analytical setting, the distinction
    between logical and non-logical objects may start deep within
    the theory, like class/set distinction and part/particle distinction, categories and types and numbers and geometry and theories themselves,
    or their models where this is a model theory, and a proof theory,
    that the goal and result of theory is both proof and model,
    the distinction between logical and non-logical is compounded
    by natural language, of things and references, and use/mention distinction.

    For example, ....


    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sun Apr 7 10:17:38 2024
    From Newsgroup: comp.theory

    On 4/7/2024 4:01 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 16:01 schreef olcott:
    On 4/6/2024 3:16 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 07:40 schreef Lawrence D'Oliveiro:
    On Fri, 5 Apr 2024 23:44:55 -0500, olcott wrote:

    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the >>>>>>> basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>>>> from the sense organs. Example: "There is a dog in my living room >>>>>>> right now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.

    You said “There are only two kinds of truth”. If that is true, then >>>> which
    kind of “truth” is it?
    I have similar questions. It seems to be an axiom. Do axioms have a
    truth value? Are they true by definition, but only within a certain
    analytical system? Could they be false/untrue in other systems? If
    so, about which system is olcott talking?

    Cats are animals is an axiom of natural language.
    The Cyc project uses 128-bit GUIDs in place of words
    that give each sense meaning of a word its own unique
    identifier and accounts for the varied natural languages.


    I try to read this as an answer to my questions, but without success.
    Does olcott mean that the system I was asking for is the Cyc project?
    And that these axioms are valid only within this project?
    He adds another axiom: "Cats are animals is an axiom of natural
    language". Is that also within this system?
    Natural language is often ambiguous, or metaphorical. E.g., the word
    "cat" is some times used for other things that are not animals. I don't
    see how natural language can be used as an analytical system.

    To eliminate the ambiguity of words having different sense meanings and
    to account for differing human language the living animal "cat" is
    assigned this unique GUID 66a33333-a238-4086-8e58-b1382e1aab5d. Every
    other use of the word "cat" would have its own different GUID.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Sun Apr 7 10:31:32 2024
    From Newsgroup: comp.theory

    On 4/7/2024 4:06 AM, Fred. Zwarts wrote:
    Op 06.apr.2024 om 15:57 schreef olcott:
    On 4/6/2024 2:34 AM, Mikko wrote:
    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>> from the sense organs. Example: "There is a dog in my living room
    right
    now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.
    In particular, Olcott doesn't use the word "truth" for any other
    kind, although someone else might say, e.g., that a moral truth is
    a truth, too.


    A moral "truth" is often no more than an opinion.
    It seems to me that morality can only be correctly addressed
    through consequentialism. Bereft of a harmful effect there
    can be no wrong.

    That, of course, depends on how "harmful" and "wrong" are understood. It
    can easily become a cyclic reasoning.


    All knowledge is stored in a https://en.wikipedia.org/wiki/Ontology_(information_science) inheritance hierarchy acyclic directed graph. Harm must be actual harm not mere
    imaginary harm
    of failure to comply with arbitrary standards. Choosing the best
    value system is the key to laying the proper foundation for morality.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Sun Apr 7 10:33:54 2024
    From Newsgroup: comp.theory

    On 4/7/2024 4:09 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the
    basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>>> from the sense organs. Example: "There is a dog in my living room
    right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the context.


    When the living animal "cat" is assigned this unique GUID 66a33333-a238-4086-8e58-b1382e1aab5d the meaning of 66a33333-a238-4086-8e58-b1382e1aab5d does not depend on context.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sun Apr 7 12:08:52 2024
    From Newsgroup: comp.theory

    On 4/6/2024 11:26 PM, Ross Finlayson wrote:
    On 04/05/2024 09:44 PM, olcott wrote:
    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right >>>> now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.


    It seems you're just talking about the usual old logical positivism's scientific demarcation,

    Not at all. Any truth that can be encapsulated in language is construed
    as analytic. The actual smell of roses, taste of strawberries, sound of
    a dog barking and such like physical sensations are the only things that
    are excluded.

    and the usual old idea that mathematics is
    analytic while experience is empirical, then as with regards to
    that you seem to be expressing that truth requires a greater theory,
    that demands a theory of truth to be analytic, with regards to then
    the usual milieu of science or scientism's expectations that the epistemological is only empirical, vis-a-vis, that mathematics
    and logic for example are analytic, so that there's a perceived
    disconnect between the teleology of the analytic and the ontological
    of the empirical, so that you need something like Kant's sublime
    and Hegel's fuller dialectic, so that the theory is the wider theory,
    while at the same time incorporates both the a priori and a posteriori.

    It's sort of like you're noticing that "prediction by falsifiability"
    is an oxymoron, and that it's like empirical theory and scientific
    truth were both oxymorons, and they made an oxymoron baby, and
    that logical positivism that isn't a stronger logical positivism
    and also a stronger mathematical platonism, was a bigger oxymoron.


    It is possible that everything that appears to be a physical sensation
    is actually a mere figment of the imagination. None-the-less cats <are>
    animals remains true.

    That said then there's an idea that something like a "Comenius
    language" is the universe of the words, and analytic as it were,
    while humans and other reasoners are yet finite creatures,
    it's a usual notion of platonism and since antiquity,
    only that logical positivism had such a jarring divorce
    from metaphysics, that it yet is so that metatheory or
    theory at all is still a branch of metaphysics and the
    technical philosophy, that a sort of common silver thread
    still connects a brief account of technical metaphysics,
    with a philosophy of science, without which it is bereft of
    context, it's a false dichotomy reason and metaphysics.

    So, a notion like a "Comenius language", is that it's only
    truisms and sort of results from axiomless natural deduction,
    and that it has no paradoxes because "the Liar" is only
    an artifact or sputnik of quantification like Russell's
    thesis and Russell's retro-thesis, then that things like
    "Ex Falso Quodlibet plus material implication" are kicked
    right out or down as "quasi-modal" anyways, that there's
    at least an abstract model of analytic truth, yes.


    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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  • From Fred. Zwarts@F.Zwarts@HetNet.nl to comp.theory on Mon Apr 8 10:52:58 2024
    From Newsgroup: comp.theory

    Op 07.apr.2024 om 17:33 schreef olcott:
    On 4/7/2024 4:09 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the >>>>>>> basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data >>>>>>> from the sense organs. Example: "There is a dog in my living room >>>>>>> right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the
    context.


    When the living animal "cat" is assigned this unique GUID 66a33333-a238-4086-8e58-b1382e1aab5d the meaning of 66a33333-a238-4086-8e58-b1382e1aab5d does not depend on context.


    I see. Olcott is not talking about natural language (which does not use
    such GUIDs), but about another 'system'. In natural language, the
    meaning of a word does not only depend on the word itself, but also its context. The dictionary shows me several different meanings of the word
    'cat', some of which have nothing to do with animals.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory on Mon Apr 8 07:02:30 2024
    From Newsgroup: comp.theory

    On 4/8/24 4:52 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 17:33 schreef olcott:
    On 4/7/2024 4:09 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the >>>>>>>> basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense >>>>>>>> data
    from the sense organs. Example: "There is a dog in my living room >>>>>>>> right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the
    context.


    When the living animal "cat" is assigned this unique GUID
    66a33333-a238-4086-8e58-b1382e1aab5d the meaning of
    66a33333-a238-4086-8e58-b1382e1aab5d does not depend on context.


    I see. Olcott is not talking about natural language (which does not use
    such GUIDs), but about another 'system'. In natural language, the
    meaning of a word does not only depend on the word itself, but also its context. The dictionary shows me several different meanings of the word 'cat', some of which have nothing to do with animals.

    Yes, Olcott's whole being seems to think that words can just be twisted
    in their meaning (without notice), which is just one of the techniques
    of liars.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory on Mon Apr 8 09:12:34 2024
    From Newsgroup: comp.theory

    On 4/8/2024 3:52 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 17:33 schreef olcott:
    On 4/7/2024 4:09 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the >>>>>>>> basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense >>>>>>>> data
    from the sense organs. Example: "There is a dog in my living room >>>>>>>> right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words.

    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the
    context.


    When the living animal "cat" is assigned this unique GUID
    66a33333-a238-4086-8e58-b1382e1aab5d the meaning of
    66a33333-a238-4086-8e58-b1382e1aab5d does not depend on context.


    I see. Olcott is not talking about natural language (which does not use
    such GUIDs), but about another 'system'. In natural language, the

    Mathematically formalized natural language such that computers can
    achieve the same degree of understanding as humans.

    meaning of a word does not only depend on the word itself, but also its context. The dictionary shows me several different meanings of the word 'cat', some of which have nothing to do with animals.

    I don't think that this is the linguistic notion of context where the
    meaning of a word is derived from its denotation and its context. This
    is more of a case of picking one of several different denotations.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory on Mon Apr 8 19:17:51 2024
    From Newsgroup: comp.theory

    On 4/8/24 10:12 AM, olcott wrote:
    On 4/8/2024 3:52 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 17:33 schreef olcott:
    On 4/7/2024 4:09 AM, Fred. Zwarts wrote:
    Op 07.apr.2024 om 04:14 schreef olcott:
    On 4/6/2024 9:08 PM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 10:34:38 +0300, Mikko wrote:

    On 2024-04-06 01:26:49 +0000, Lawrence D'Oliveiro said:

    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on >>>>>>>>> the basis
    of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense >>>>>>>>> data
    from the sense organs. Example: "There is a dog in my living room >>>>>>>>> right now."

    Which kind of truth is that statement?

    It is an analytic truth as it is true by the meaning of the words. >>>>>>
    Can you offer a proof of that?

    Cats are animals thus are not fifteen story office buildings
    is true on the basis of the meaning of its words.


    The meaning of the word "Cats"is not unambiguous. It depends on the
    context. So, it is not only the meaning of the word, but also the
    context.


    When the living animal "cat" is assigned this unique GUID
    66a33333-a238-4086-8e58-b1382e1aab5d the meaning of
    66a33333-a238-4086-8e58-b1382e1aab5d does not depend on context.


    I see. Olcott is not talking about natural language (which does not
    use such GUIDs), but about another 'system'. In natural language, the

    Mathematically formalized natural language such that computers can
    achieve the same degree of understanding as humans.

    So you think,


    meaning of a word does not only depend on the word itself, but also
    its context. The dictionary shows me several different meanings of the
    word 'cat', some of which have nothing to do with animals.

    I don't think that this is the linguistic notion of context where the
    meaning of a word is derived from its denotation and its context. This
    is more of a case of picking one of several different denotations.


    You don't KNOW what you are talking about, which is why you don't
    actually answer the questions.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Tue Apr 9 19:15:15 2024
    From Newsgroup: comp.theory

    On 4/2/2024 11:50 AM, olcott wrote:
    There is a great debate about whether an expression of language
    can be true without a truth maker.

    Truthmaker Maximalism defended GONZALO RODRIGUEZ-PEREYRA https://philarchive.org/archive/RODTMD

    A truth without a truthmaker is like a cake without a baker,
    non-existent.

    True and unprovable is self-contradictory once one understands
    how true really works the way that I and Wittgenstein do. https://www.liarparadox.org/Wittgenstein.pdf


    Analytic truth seems to be essentially nothing more than relations
    between finite strings. Copyright 2024 PL Olcott

    *Here is my key basis for that*

    By the theory of simple types I mean the doctrine which says that the
    objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals, properties of individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that
    sentences of the form: " a has the property φ ", " b bears the relation
    R to c ", etc. are meaningless, if a, b, c, R, φ are not of types
    fitting together.

    https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Richard Damon@richard@damon-family.org to comp.theory,sci.logic on Tue Apr 9 20:44:29 2024
    From Newsgroup: comp.theory

    On 4/9/24 8:15 PM, olcott wrote:
    On 4/2/2024 11:50 AM, olcott wrote:
    There is a great debate about whether an expression of language
    can be true without a truth maker.

    Truthmaker Maximalism defended GONZALO RODRIGUEZ-PEREYRA
    https://philarchive.org/archive/RODTMD

    A truth without a truthmaker is like a cake without a baker,
    non-existent.

    True and unprovable is self-contradictory once one understands
    how true really works the way that I and Wittgenstein do.
    https://www.liarparadox.org/Wittgenstein.pdf


    Analytic truth seems to be essentially nothing more than relations
    between finite strings. Copyright 2024 PL Olcott

    Which means that you don;t actually understand what it means.


    *Here is my key basis for that*

    By the theory of simple types I mean the doctrine which says that the
    objects of thought (or, in another interpretation, the symbolic
    expressions) are divided into types, namely: individuals, properties of individuals, relations between individuals, properties of such
    relations, etc. (with a similar hierarchy for extensions), and that
    sentences of the form: " a has the property φ ", " b bears the relation
    R to c ", etc. are meaningless, if a, b, c, R, φ are not of types
    fitting together.

    https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944


    While the statements can be expressed in "Finite Strings", the strings themselves don't convey the full meaning.

    And part of the problem, which seems to be beyond you, is that Truth can
    be established via an INFINITE chain of steps (but such a chain doesn't
    allow that Truth to be Known).

    You seem to have a fundamental blind spot on the difference between
    something being true and it being known. Things can be True, but not
    known, or even knowable. You can't perform a proof with such a
    statement, as, if you don't know the truth of a statement, you can't
    validly assert that it shows something else to be true or false. But sometimes, knowing that something must be either true or false, allows
    you to prove something else, even if you don't know its own truth as two different proofs can be made, one with the assumption it is true, and
    one with the assumption it is false.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sat Apr 13 08:40:06 2024
    From Newsgroup: comp.theory

    On 04/06/2024 09:26 PM, Ross Finlayson wrote:
    On 04/05/2024 09:44 PM, olcott wrote:
    On 4/5/2024 8:26 PM, Lawrence D'Oliveiro wrote:
    On Thu, 4 Apr 2024 18:57:44 -0500, olcott wrote:

    There are only two kinds of truth:
    (a) Analytic truth where expressions of language are true on the basis >>>> of their meaning. Example: "All dogs are animals."

    (b) Empirical truth, expressions of language that rely on sense data
    from the sense organs. Example: "There is a dog in my living room right >>>> now."

    Which kind of truth is that statement?

    Everything that can be encoded using language is analytic.


    It seems you're just talking about the usual old logical positivism's scientific demarcation, and the usual old idea that mathematics is
    analytic while experience is empirical, then as with regards to
    that you seem to be expressing that truth requires a greater theory,
    that demands a theory of truth to be analytic, with regards to then
    the usual milieu of science or scientism's expectations that the epistemological is only empirical, vis-a-vis, that mathematics
    and logic for example are analytic, so that there's a perceived
    disconnect between the teleology of the analytic and the ontological
    of the empirical, so that you need something like Kant's sublime
    and Hegel's fuller dialectic, so that the theory is the wider theory,
    while at the same time incorporates both the a priori and a posteriori.

    It's sort of like you're noticing that "prediction by falsifiability"
    is an oxymoron, and that it's like empirical theory and scientific
    truth were both oxymorons, and they made an oxymoron baby, and
    that logical positivism that isn't a stronger logical positivism
    and also a stronger mathematical platonism, was a bigger oxymoron.

    That said then there's an idea that something like a "Comenius
    language" is the universe of the words, and analytic as it were,
    while humans and other reasoners are yet finite creatures,
    it's a usual notion of platonism and since antiquity,
    only that logical positivism had such a jarring divorce
    from metaphysics, that it yet is so that metatheory or
    theory at all is still a branch of metaphysics and the
    technical philosophy, that a sort of common silver thread
    still connects a brief account of technical metaphysics,
    with a philosophy of science, without which it is bereft of
    context, it's a false dichotomy reason and metaphysics.

    So, a notion like a "Comenius language", is that it's only
    truisms and sort of results from axiomless natural deduction,
    and that it has no paradoxes because "the Liar" is only
    an artifact or sputnik of quantification like Russell's
    thesis and Russell's retro-thesis, then that things like
    "Ex Falso Quodlibet plus material implication" are kicked
    right out or down as "quasi-modal" anyways, that there's
    at least an abstract model of analytic truth, yes.




    Reading something like Gadamer, a philosopher after
    the 20'th century, in for example his work "Plato"
    he sort of summarizes that there is always a metaphysical
    component, and it's our technical philosophy, or,
    the, logico-philosophical if you will, it sort of
    explains that logical positivism left itself without
    a sort of leg to stand on, not that it need be fantastical,
    but that actually there's a real and common object-sense,
    so that intersubjectivity and relativity isn't all lost
    in a world of interobjectivity and the absolute.

    We're finite creatures, each, yet, finite doesn't only
    mean subjective and relative, it also means objective
    and absolute.

    I.e., the result is "you know we thought it over and
    logical positivism is of course a great exercise then
    that to culminate in a strong and faithful logical
    positivism only requires exactly a particular minimal
    concomitant acknowledgment of a teleological for our
    ontological the inter-subjective inter-objective,
    then that science and axiomatics have a common theory
    of truth.


    That way we mere finite creatures can make an ontological
    commitment because there already is one for itself,
    and scientifically, and necessarily scientifically,
    while yet profound.



    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory on Sat Apr 27 08:15:14 2024
    From Newsgroup: comp.theory

    On Sun, 7 Apr 2024 11:06:22 +0200, Fred. Zwarts wrote:

    That, of course, depends on how "harmful" and "wrong" are understood. It
    can easily become a cyclic reasoning.

    We have an objective standard for determining “harm” and “good” though:
    the healthcare industry. They have a precept “first, do no harm”, and a way of measuring what that means. It’s a standard that works well enough
    for most of us to literally bet our lives on it.

    And this does not depend on the ideology of any religion.
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Lawrence D'Oliveiro@ldo@nz.invalid to comp.theory,sci.logic on Sat Apr 27 08:16:59 2024
    From Newsgroup: comp.theory

    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as “analytic” (coming from mathematics) or “empirical” (coming from experience)?
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory on Sat Apr 27 09:20:08 2024
    From Newsgroup: comp.theory

    On 04/27/2024 01:15 AM, Lawrence D'Oliveiro wrote:
    On Sun, 7 Apr 2024 11:06:22 +0200, Fred. Zwarts wrote:

    That, of course, depends on how "harmful" and "wrong" are understood. It
    can easily become a cyclic reasoning.

    We have an objective standard for determining “harm” and “good” though:
    the healthcare industry. They have a precept “first, do no harm”, and a way of measuring what that means. It’s a standard that works well enough for most of us to literally bet our lives on it.

    And this does not depend on the ideology of any religion.


    Actually here we got first "doctor, heal thyself", then as
    with regards to "primum, non nocere" and often the Hippocratic oath.

    ... Depending on people to be independent and the insurance is
    a safety net not a lifestyle plan, which each must find themself.

    I.e., "independent peoples co-insure themselves",
    then as for each other.

    When you look at usual assignments of virtue, or aesthetics,
    or what, like for Kant and Kant's judgments and this kind
    of thing, it's all "good" and "bad" simply is not a thing.

    So, you know, Hippocrates, Galen, this kind of thing.


    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sat Apr 27 09:28:23 2024
    From Newsgroup: comp.theory

    On 04/27/2024 01:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as “analytic” (coming from mathematics) or “empirical” (coming from experience)?


    You know that's a very usual question about the "essence or existence"
    of these objects of the "noumena or phenomena".

    I heartily encourage you to consult such masters of the canon of
    the dogma and doctrine of philosophy, metaphysics, epistemology,
    the semiotics, and logicism and positivism, in the exploration
    of the consideration of idealism and nominalism.

    A most usual notion is that individuals are objective and their
    own objects, establishing among them or each other, the
    intersubjectivity, as with regards to interobjectivity, as you raise the
    point of the object/subject distinction, in reference, and perspective.


    Warm regards and good luck in your philosophical studies, into
    the theories of the universe of objects logical and mathematical
    and the natural sciences.


    You know that's a very usual question and it's thoroughly
    explored since antiquity in the dogma and doctrine of
    the fundamentals of the theories of logic and mathematics,
    and, philosophy, the nature of being, and truth, over time.

    I address some such things in my podcasts which are of the
    spoken word audio sort.

    Warm regards and good luck in your endeavors.

    --
    https://www.youtube.com/@rossfinlayson
    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sat Apr 27 12:37:23 2024
    From Newsgroup: comp.theory

    On 4/27/2024 3:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as “analytic” (coming from mathematics) or “empirical” (coming from experience)?

    I have worked very diligently on this for about two decades.
    It seems that I may have fixed the issues with the analytic/synthetic distinction such that my redefinition becomes unequivocal.

    My system is not at all about the nature of reality it is only about
    the nature of meaning expressed using language.

    Expressions that are {true on the basis of their meaning} are
    simply relations between finite strings of formalized semantic meaning.

    This does include Frege's Principle of compositionality https://en.wikipedia.org/wiki/Principle_of_compositionality

    This is anchored in Proof theory rather than model theory https://en.wikipedia.org/wiki/Proof_theory

    All of the general Facts of the world are assumed to be
    already encoded as relations between finite strings thus
    axioms of a formal system.

    Natural language expressions are formalized using https://plato.stanford.edu/entries/montague-semantics/

    Many expressions that are {true on the basis of observation}
    have already been encoded as axioms that represent general
    Facts of the world.

    The details of current situations that are not general
    facts of the world can be formalized as a discourse context.
    This forms a mapping from {true on the basis of observation}
    to {true on the basis of meaning}.

    ∃L ∈ Formal_Systems, ∃x ∈ L (True(L, x) ≡ (L ⊢ x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (False(L, x) ≡ (L ⊢ ~x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (Truth_Bearer(L, x) ≡ (True(L, x) ∨ False(L,
    x)))

    The great thing about all of this is that any expression that
    lacks a truthmaker is simply construed as untrue. This eliminates
    the mathematical notions of undecidability and incompleteness.

    Such a system could screen out expressions like this:
    "This sentence is not true"
    and also apply two different order of logic thus conclude
    This sentence is not true: "This sentence is not true" is true
    because the inner sentence is not a truth bearer.

    People that truly understand the Tarski Undefinability theorem
    at its deepest philosophical levels as opposed to and contrast
    with people that only know as a sequence of mechanical steps
    might agree that my prior paragraph is a precisely accurate
    summation of the philosophical issues involved.

    We still have unknown truths that include but are not limited to
    requiring an infinite sequence of inference steps, events having
    no witnesses, or scientific knowledge that is not yet discovered.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sat Apr 27 11:10:28 2024
    From Newsgroup: comp.theory

    On 04/27/2024 10:37 AM, olcott wrote:
    On 4/27/2024 3:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while experience >>> is empirical ...

    What about that distinction itself, though: can it be characterized as
    “analytic” (coming from mathematics) or “empirical” (coming from
    experience)?

    I have worked very diligently on this for about two decades.
    It seems that I may have fixed the issues with the analytic/synthetic distinction such that my redefinition becomes unequivocal.

    My system is not at all about the nature of reality it is only about
    the nature of meaning expressed using language.

    Expressions that are {true on the basis of their meaning} are
    simply relations between finite strings of formalized semantic meaning.

    This does include Frege's Principle of compositionality https://en.wikipedia.org/wiki/Principle_of_compositionality

    This is anchored in Proof theory rather than model theory https://en.wikipedia.org/wiki/Proof_theory

    All of the general Facts of the world are assumed to be
    already encoded as relations between finite strings thus
    axioms of a formal system.

    Natural language expressions are formalized using https://plato.stanford.edu/entries/montague-semantics/

    Many expressions that are {true on the basis of observation}
    have already been encoded as axioms that represent general
    Facts of the world.

    The details of current situations that are not general
    facts of the world can be formalized as a discourse context.
    This forms a mapping from {true on the basis of observation}
    to {true on the basis of meaning}.

    ∃L ∈ Formal_Systems, ∃x ∈ L (True(L, x) ≡ (L ⊢ x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (False(L, x) ≡ (L ⊢ ~x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (Truth_Bearer(L, x) ≡ (True(L, x) ∨ False(L,
    x)))

    The great thing about all of this is that any expression that
    lacks a truthmaker is simply construed as untrue. This eliminates
    the mathematical notions of undecidability and incompleteness.

    Such a system could screen out expressions like this:
    "This sentence is not true"
    and also apply two different order of logic thus conclude
    This sentence is not true: "This sentence is not true" is true
    because the inner sentence is not a truth bearer.

    People that truly understand the Tarski Undefinability theorem
    at its deepest philosophical levels as opposed to and contrast
    with people that only know as a sequence of mechanical steps
    might agree that my prior paragraph is a precisely accurate
    summation of the philosophical issues involved.

    We still have unknown truths that include but are not limited to
    requiring an infinite sequence of inference steps, events having
    no witnesses, or scientific knowledge that is not yet discovered.


    I kind of think about Montague as about Russell:
    a great flake and an insincere hypocrite.

    Of course type theory is great and natural language
    has meaning, they're often associated with great
    and extensive developments in such notions,
    like Tesniere and Peirce.

    So, you can lie together, yet,
    that's not truth once discovered.

    That type theory has extensionality, and interpretability,
    for example how proof theory models proof theory and
    model theory proves model theory,
    and it's natural language in words and according to types,
    is very common-sensical and no-nonsense.

    Heh, you assume "the facts of the world are encoded
    in the strings in my database".

    That's called living in a box,
    I see it a lot these days.


    I'm a big fan of Tesniere.


    Face it, if those are your bounds and limits, be honest
    about it, otherwise you'll just get fooled.


    The, "weakest link", is the strongest connection of compositionality.


    It's the old, "fast/cheap/correct: pick two", except what
    results is that to pick "correct" it's already as fast
    and cheap as "correct" gets, and otherwise is just "cheap".


    Now I sort of enjoy you, Peter, yet your obstreporousness
    comes across as either an insincere flake, or, an ignoramus.

    Don't get me wrong, the same goes for other followers
    of Russell, also.


    https://plato.stanford.edu/entries/suarez/ https://en.wikipedia.org/wiki/Second_scholasticism https://en.wikipedia.org/wiki/Thomas_Cajetan

    See, in the time of Galileo, there was a lot going
    on with regards to the counter-reformation, where
    the reformation of Martin Luther sort of abandoned
    and indeed repudiated the scholastics' attachment
    to idealism of mathematics and logic, or Aristotle
    and Metaphysics, that the Church had held as since
    Augustine, that the second scholasticism, really
    foretold the idealization of the, "briefer metaphysics",
    of what's the Sublime for Kant and what for Hegel
    is "Hegel's brief, logicist metaphysics", then it's
    not only about Galileo's embrace of science as with
    regards to Copernicus, and as with regards to the
    mechanics of motion, yet also about the counter-reformation,
    and second scholasticism, then as with regards to
    technical idealism, we point at Kant and Hegel.





    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sat Apr 27 13:24:45 2024
    From Newsgroup: comp.theory

    On 4/27/2024 1:10 PM, Ross Finlayson wrote:
    On 04/27/2024 10:37 AM, olcott wrote:
    On 4/27/2024 3:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while
    experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as
    “analytic” (coming from mathematics) or “empirical” (coming from >>> experience)?

    I have worked very diligently on this for about two decades.
    It seems that I may have fixed the issues with the analytic/synthetic
    distinction such that my redefinition becomes unequivocal.

    My system is not at all about the nature of reality it is only about
    the nature of meaning expressed using language.

    Expressions that are {true on the basis of their meaning} are
    simply relations between finite strings of formalized semantic meaning.

    This does include Frege's Principle of compositionality
    https://en.wikipedia.org/wiki/Principle_of_compositionality

    This is anchored in Proof theory rather than model theory
    https://en.wikipedia.org/wiki/Proof_theory

    All of the general Facts of the world are assumed to be
    already encoded as relations between finite strings thus
    axioms of a formal system.

    Natural language expressions are formalized using
    https://plato.stanford.edu/entries/montague-semantics/

    Many expressions that are {true on the basis of observation}
    have already been encoded as axioms that represent general
    Facts of the world.

    The details of current situations that are not general
    facts of the world can be formalized as a discourse context.
    This forms a mapping from {true on the basis of observation}
    to {true on the basis of meaning}.

    ∃L ∈ Formal_Systems, ∃x ∈ L (True(L, x)  ≡ (L ⊢ x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (False(L, x) ≡ (L ⊢ ~x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (Truth_Bearer(L, x) ≡ (True(L, x) ∨ False(L,
    x)))

    The great thing about all of this is that any expression that
    lacks a truthmaker is simply construed as untrue. This eliminates
    the mathematical notions of undecidability and incompleteness.

    Such a system could screen out expressions like this:
    "This sentence is not true"
    and also apply two different order of logic thus conclude
    This sentence is not true: "This sentence is not true" is true
    because the inner sentence is not a truth bearer.

    People that truly understand the Tarski Undefinability theorem
    at its deepest philosophical levels as opposed to and contrast
    with people that only know as a sequence of mechanical steps
    might agree that my prior paragraph is a precisely accurate
    summation of the philosophical issues involved.

    We still have unknown truths that include but are not limited to
    requiring an infinite sequence of inference steps, events having
    no witnesses, or scientific knowledge that is not yet discovered.


    I kind of think about Montague as about Russell:
    a great flake and an insincere hypocrite.


    In other words you believe that ad hominem personal
    attack is valid inference.

    Of course type theory is great and natural language
    has meaning, they're often associated with great
    and extensive developments in such notions,
    like Tesniere and Peirce.

    So, you can lie together, yet,
    that's not truth once discovered.

    That type theory has extensionality, and interpretability,
    for example how proof theory models proof theory and
    model theory proves model theory,
    and it's natural language in words and according to types,
    is very common-sensical and no-nonsense.

    Heh, you assume "the facts of the world are encoded
    in the strings in my database".

    That's called living in a box,
    I see it a lot these days.


    I'm a big fan of Tesniere.


    Face it, if those are your bounds and limits, be honest
    about it, otherwise you'll just get fooled.


    The, "weakest link", is the strongest connection of compositionality.


    It's the old, "fast/cheap/correct: pick two", except what
    results is that to pick "correct" it's already as fast
    and cheap as "correct" gets, and otherwise is just "cheap".


    Now I sort of enjoy you, Peter, yet your obstreporousness
    comes across as either an insincere flake, or, an ignoramus.

    Don't get me wrong, the same goes for other followers
    of Russell, also.


    https://plato.stanford.edu/entries/suarez/ https://en.wikipedia.org/wiki/Second_scholasticism https://en.wikipedia.org/wiki/Thomas_Cajetan

    See, in the time of Galileo, there was a lot going
    on with regards to the counter-reformation, where
    the reformation of Martin Luther sort of abandoned
    and indeed repudiated the scholastics' attachment
    to idealism of mathematics and logic, or Aristotle
    and Metaphysics, that the Church had held as since
    Augustine, that the second scholasticism, really
    foretold the idealization of the, "briefer metaphysics",
    of what's the Sublime for Kant and what for Hegel
    is "Hegel's brief, logicist metaphysics", then it's
    not only about Galileo's embrace of science as with
    regards to Copernicus, and as with regards to the
    mechanics of motion, yet also about the counter-reformation,
    and second scholasticism, then as with regards to
    technical idealism, we point at Kant and Hegel.





    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From Ross Finlayson@ross.a.finlayson@gmail.com to comp.theory,sci.logic on Sat Apr 27 11:35:47 2024
    From Newsgroup: comp.theory

    On 04/27/2024 11:24 AM, olcott wrote:
    On 4/27/2024 1:10 PM, Ross Finlayson wrote:
    On 04/27/2024 10:37 AM, olcott wrote:
    On 4/27/2024 3:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while
    experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as >>>> “analytic” (coming from mathematics) or “empirical” (coming from >>>> experience)?

    I have worked very diligently on this for about two decades.
    It seems that I may have fixed the issues with the analytic/synthetic
    distinction such that my redefinition becomes unequivocal.

    My system is not at all about the nature of reality it is only about
    the nature of meaning expressed using language.

    Expressions that are {true on the basis of their meaning} are
    simply relations between finite strings of formalized semantic meaning.

    This does include Frege's Principle of compositionality
    https://en.wikipedia.org/wiki/Principle_of_compositionality

    This is anchored in Proof theory rather than model theory
    https://en.wikipedia.org/wiki/Proof_theory

    All of the general Facts of the world are assumed to be
    already encoded as relations between finite strings thus
    axioms of a formal system.

    Natural language expressions are formalized using
    https://plato.stanford.edu/entries/montague-semantics/

    Many expressions that are {true on the basis of observation}
    have already been encoded as axioms that represent general
    Facts of the world.

    The details of current situations that are not general
    facts of the world can be formalized as a discourse context.
    This forms a mapping from {true on the basis of observation}
    to {true on the basis of meaning}.

    ∃L ∈ Formal_Systems, ∃x ∈ L (True(L, x) ≡ (L ⊢ x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (False(L, x) ≡ (L ⊢ ~x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (Truth_Bearer(L, x) ≡ (True(L, x) ∨ False(L,
    x)))

    The great thing about all of this is that any expression that
    lacks a truthmaker is simply construed as untrue. This eliminates
    the mathematical notions of undecidability and incompleteness.

    Such a system could screen out expressions like this:
    "This sentence is not true"
    and also apply two different order of logic thus conclude
    This sentence is not true: "This sentence is not true" is true
    because the inner sentence is not a truth bearer.

    People that truly understand the Tarski Undefinability theorem
    at its deepest philosophical levels as opposed to and contrast
    with people that only know as a sequence of mechanical steps
    might agree that my prior paragraph is a precisely accurate
    summation of the philosophical issues involved.

    We still have unknown truths that include but are not limited to
    requiring an infinite sequence of inference steps, events having
    no witnesses, or scientific knowledge that is not yet discovered.


    I kind of think about Montague as about Russell:
    a great flake and an insincere hypocrite.


    In other words you believe that ad hominem personal
    attack is valid inference.

    Of course type theory is great and natural language
    has meaning, they're often associated with great
    and extensive developments in such notions,
    like Tesniere and Peirce.

    So, you can lie together, yet,
    that's not truth once discovered.

    That type theory has extensionality, and interpretability,
    for example how proof theory models proof theory and
    model theory proves model theory,
    and it's natural language in words and according to types,
    is very common-sensical and no-nonsense.

    Heh, you assume "the facts of the world are encoded
    in the strings in my database".

    That's called living in a box,
    I see it a lot these days.


    I'm a big fan of Tesniere.


    Face it, if those are your bounds and limits, be honest
    about it, otherwise you'll just get fooled.


    The, "weakest link", is the strongest connection of compositionality.


    It's the old, "fast/cheap/correct: pick two", except what
    results is that to pick "correct" it's already as fast
    and cheap as "correct" gets, and otherwise is just "cheap".


    Now I sort of enjoy you, Peter, yet your obstreporousness
    comes across as either an insincere flake, or, an ignoramus.

    Don't get me wrong, the same goes for other followers
    of Russell, also.


    https://plato.stanford.edu/entries/suarez/
    https://en.wikipedia.org/wiki/Second_scholasticism
    https://en.wikipedia.org/wiki/Thomas_Cajetan

    See, in the time of Galileo, there was a lot going
    on with regards to the counter-reformation, where
    the reformation of Martin Luther sort of abandoned
    and indeed repudiated the scholastics' attachment
    to idealism of mathematics and logic, or Aristotle
    and Metaphysics, that the Church had held as since
    Augustine, that the second scholasticism, really
    foretold the idealization of the, "briefer metaphysics",
    of what's the Sublime for Kant and what for Hegel
    is "Hegel's brief, logicist metaphysics", then it's
    not only about Galileo's embrace of science as with
    regards to Copernicus, and as with regards to the
    mechanics of motion, yet also about the counter-reformation,
    and second scholasticism, then as with regards to
    technical idealism, we point at Kant and Hegel.







    No, that's rhetoric.

    "When you set out to kill a man,
    dig two graves.
    One for him and one for you."


    Confucius, "my name is Confucius,
    it means master teacher".

    https://en.wikipedia.org/wiki/Confucius

    "Like most sayings attributed to Confucius in the Anglosphere, it’s
    unlikely to have actually originated with him. It appears to have come
    to us from Japan, as “Hito o norowaba ana futatsu” (if you curse
    someone, [dig] two holes.”

    Notably, the Chinese Wiktionary entry for the Japanese phrase gives only
    a translation, with the closest Chinese equivalent given being 害人害己 (hài rén hài jî; hurt another, hurt yourself). This appears to come from
    a collection of unattributed proverbs."

    - https://www.econlib.org/he-who-seeks-revenge-digs-two-graves/


    That Montague and Russell are flakes and insincere hypocrites is technical.


    --- Synchronet 3.20a-Linux NewsLink 1.114
  • From olcott@polcott333@gmail.com to comp.theory,sci.logic on Sat Apr 27 14:00:18 2024
    From Newsgroup: comp.theory

    On 4/27/2024 1:35 PM, Ross Finlayson wrote:
    On 04/27/2024 11:24 AM, olcott wrote:
    On 4/27/2024 1:10 PM, Ross Finlayson wrote:
    On 04/27/2024 10:37 AM, olcott wrote:
    On 4/27/2024 3:16 AM, Lawrence D'Oliveiro wrote:
    On Sat, 6 Apr 2024 21:26:16 -0700, Ross Finlayson wrote:

    ... and the usual old idea that mathematics is analytic while
    experience
    is empirical ...

    What about that distinction itself, though: can it be characterized as >>>>> “analytic” (coming from mathematics) or “empirical” (coming from >>>>> experience)?

    I have worked very diligently on this for about two decades.
    It seems that I may have fixed the issues with the analytic/synthetic
    distinction such that my redefinition becomes unequivocal.

    My system is not at all about the nature of reality it is only about
    the nature of meaning expressed using language.

    Expressions that are {true on the basis of their meaning} are
    simply relations between finite strings of formalized semantic meaning. >>>>
    This does include Frege's Principle of compositionality
    https://en.wikipedia.org/wiki/Principle_of_compositionality

    This is anchored in Proof theory rather than model theory
    https://en.wikipedia.org/wiki/Proof_theory

    All of the general Facts of the world are assumed to be
    already encoded as relations between finite strings thus
    axioms of a formal system.

    Natural language expressions are formalized using
    https://plato.stanford.edu/entries/montague-semantics/

    Many expressions that are {true on the basis of observation}
    have already been encoded as axioms that represent general
    Facts of the world.

    The details of current situations that are not general
    facts of the world can be formalized as a discourse context.
    This forms a mapping from {true on the basis of observation}
    to {true on the basis of meaning}.

    ∃L ∈ Formal_Systems, ∃x ∈ L (True(L, x)  ≡ (L ⊢ x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (False(L, x) ≡ (L ⊢ ~x))
    ∃L ∈ Formal_Systems, ∃x ∈ L (Truth_Bearer(L, x) ≡ (True(L, x) ∨
    False(L,
    x)))

    The great thing about all of this is that any expression that
    lacks a truthmaker is simply construed as untrue. This eliminates
    the mathematical notions of undecidability and incompleteness.

    Such a system could screen out expressions like this:
    "This sentence is not true"
    and also apply two different order of logic thus conclude
    This sentence is not true: "This sentence is not true" is true
    because the inner sentence is not a truth bearer.

    People that truly understand the Tarski Undefinability theorem
    at its deepest philosophical levels as opposed to and contrast
    with people that only know as a sequence of mechanical steps
    might agree that my prior paragraph is a precisely accurate
    summation of the philosophical issues involved.

    We still have unknown truths that include but are not limited to
    requiring an infinite sequence of inference steps, events having
    no witnesses, or scientific knowledge that is not yet discovered.


    I kind of think about Montague as about Russell:
    a great flake and an insincere hypocrite.


    In other words you believe that ad hominem personal
    attack is valid inference.

    Of course type theory is great and natural language
    has meaning, they're often associated with great
    and extensive developments in such notions,
    like Tesniere and Peirce.

    So, you can lie together, yet,
    that's not truth once discovered.

    That type theory has extensionality, and interpretability,
    for example how proof theory models proof theory and
    model theory proves model theory,
    and it's natural language in words and according to types,
    is very common-sensical and no-nonsense.

    Heh, you assume "the facts of the world are encoded
    in the strings in my database".

    That's called living in a box,
    I see it a lot these days.


    I'm a big fan of Tesniere.


    Face it, if those are your bounds and limits, be honest
    about it, otherwise you'll just get fooled.


    The, "weakest link", is the strongest connection of compositionality.


    It's the old, "fast/cheap/correct: pick two", except what
    results is that to pick "correct" it's already as fast
    and cheap as "correct" gets, and otherwise is just "cheap".


    Now I sort of enjoy you, Peter, yet your obstreporousness
    comes across as either an insincere flake, or, an ignoramus.

    Don't get me wrong, the same goes for other followers
    of Russell, also.


    https://plato.stanford.edu/entries/suarez/
    https://en.wikipedia.org/wiki/Second_scholasticism
    https://en.wikipedia.org/wiki/Thomas_Cajetan

    See, in the time of Galileo, there was a lot going
    on with regards to the counter-reformation, where
    the reformation of Martin Luther sort of abandoned
    and indeed repudiated the scholastics' attachment
    to idealism of mathematics and logic, or Aristotle
    and Metaphysics, that the Church had held as since
    Augustine, that the second scholasticism, really
    foretold the idealization of the, "briefer metaphysics",
    of what's the Sublime for Kant and what for Hegel
    is "Hegel's brief, logicist metaphysics", then it's
    not only about Galileo's embrace of science as with
    regards to Copernicus, and as with regards to the
    mechanics of motion, yet also about the counter-reformation,
    and second scholasticism, then as with regards to
    technical idealism, we point at Kant and Hegel.







    No, that's rhetoric.


    It seems to indicate a strong bias away from an honest
    dialogue that is fully anchored in reasoning and nothing else.

    There really is such a thing as {true on the basis of meaning}
    It seems that we must stick to achieving mutual agreement
    on this single point before moving on to any other points.

    I can't tolerate discussing logic on the basis of emotional
    reactions.


    That Montague and Russell are flakes and insincere hypocrites is technical.


    Not in the least little bit it is converting an honest dialogue about
    {true on the basis of meaning} into an emotional reaction utterly bereft
    of reasoning.
    --
    Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
    hits a target no one else can see." Arthur Schopenhauer

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